Animism – The Seed Of Religion

Animism – The Seed Of Religion – Edward Clodd

An animistic philosophy, explaining the more strange or striking phenomena of nature by the hypothesis of spiritual agency, is universally prevalent among savage races; and unless the wide-spread animistic beliefs of savages are to be regarded as but degenerate or corrupted relics of those possessed by more cultured peoples, a theory which can scarcely be held to account for the essential and native appropriateness of animism as it flourishes among races of low culture, and its less appropriate and apparently derivative character as it survives in higher civilisations, there seems tenable ground for the inference, that an animistic philosophy must have been that which was earliest developed among the prehistoric societies of mankind.

Animism - The Seed Of Religion

Animism – The Seed Of Religion

Format: Paperback.

Animism – The Seed Of Religion.

ISBN: 9783849676612.

Available at amazon.com and other venues.

 

What is Animism? (from wikipedia)

Animism (from Latin anima, “breath, spirit, life”) is the religious belief that objects, places, and creatures all possess a distinct spiritual essence. Potentially, animism perceives all things—animals, plants, rocks, rivers, weather systems, human handiwork, and perhaps even words—as animated and alive.

Animism is the oldest known type of belief system in the world that even predates paganism. It is still practiced in a variety of forms in many traditional societies. Animism is used in the anthropology of religion as a term for the belief system of many indigenous tribal peoples, especially in contrast to the relatively more recent development of organized religions. Although each culture has its own different mythologies and rituals, “animism” is said to describe the most common, foundational thread of indigenous peoples’ “spiritual” or “supernatural” perspectives. The animistic perspective is so widely held and inherent to most animistic indigenous peoples that they often do not even have a word in their languages that corresponds to “animism” (or even “religion”); the term is an anthropological construct.

Largely due to such ethnolinguistic and cultural discrepancies, opinion has differed on whether animism refers to an ancestral mode of experience common to indigenous peoples around the world, or to a full-fledged religion in its own right. The currently accepted definition of animism was only developed in the late 19th century by Sir Edward Tylor, who created it as “one of anthropology’s earliest concepts, if not the first”.

Animism encompasses the beliefs that all material phenomena have agency, that there exists no hard and fast distinction between the spiritual and physical (or material) world, and that soul or spirit or sentience exists not only in humans, but also in other animals, plants, rocks, geographic features such as mountains or rivers, or other entities of the natural environment, including thunder, wind, and shadows. Animism thus rejects Cartesian dualism. Animism may further attribute souls to abstract concepts such as words, true names, or metaphors in mythology. Some members of the non-tribal world also consider themselves animists (such as author Daniel Quinn, sculptor Lawson Oyekan, and many contemporary Pagans).

 

(The text of the last section was taken from a Wikipedia entry and is available under the the Creative Commons Attribution-ShareAlike License.)

 

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