The Writings Against The Manichaeans And The Donatists – St. Augustine of Hippo
This volume gives a fair sample of Augustin’s controversial powers. His nine years’ personal experience of the vanity of Manichæism made him thoroughly earnest and sympathetic in his efforts to disentangle other men from its snares, and also equipped him with the knowledge requisite for this task. No doubt the Pelagian controversy was more congenial to his mind. His logical acuteness and knowledge of Scripture availed him more in combating men who fought with the same weapons, than in dealing with a system which threw around its positions the mist of Gnostic speculation, or veiled its doctrine under a grotesque mythology, or based itself on a cosmogony too fantastic for a Western mind to tolerate.[25] But however Augustin may have misconceived the strange forms in which this system was presented, there is no doubt that he comprehended and demolished its fundamental principles;[26] that he did so as a necessary part of his own personal search for the truth; and that in doing so he gained possession, vitally and permanently of ideas and principles which subsequently entered into all he thought and wrote. In finding his way through the mazes of the obscure region into which Mani had led him, he once for all ascertained the true relation subsisting between God and His creatures, formed his opinion regarding the respective provinces of reason and faith, and the connection of the Old and New Testaments, and found the root of all evil in the created will.
The Writings Against The Manichaeans And The Donatists
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The Writings Against The Manichaeans And The Donatists.
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Biography of St. Augustine of Hippo
Augustine of Hippo (13 November 354 – 28 August 430) was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius (within modern-day Annaba, Algeria), located in Numidia (Roman province of Africa). Augustine is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions. According to his contemporary, Jerome, Augustine “established anew the ancient Faith.” In his early years, he was heavily influenced by Manichaeism and afterward by the neo-Platonism of Plotinus. After his baptism and conversion to Christianity in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing that the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin and made seminal contributions to the development of just war theory. When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustine’s On the Trinity.
Augustine is recognized as a saint in the Catholic Church, the Eastern Christian Church, and the Anglican Communion and as a preeminent Doctor of the Church. He is also the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death. Augustine is the patron saint of brewers, printers, theologians, the alleviation of sore eyes, and a number of cities and dioceses. Many Protestants, especially Calvinists and Lutherans, consider him to be one of the theological fathers of the Protestant Reformation due to his teachings on salvation and divine grace. Lutherans, and Martin Luther in particular, have held Augustine in preeminence (after the Bible and St. Paul). Luther himself was a member of the Order of the Augustinian Eremites (1505-1521).
In the East, some of his teachings are disputed and have in the 20th century in particular come under attack by such theologians as John Romanides. But other theologians and figures of the Eastern Orthodox Church have shown significant appropriation of his writings, chiefly Georges Florovsky. The most controversial doctrine surrounding his name is the filioque, which has been rejected by the Orthodox Church. Other disputed teachings include his views on original sin, the doctrine of grace, and predestination. Nevertheless, though considered to be mistaken on some points, he is still considered a saint, and has even had influence on some Eastern Church Fathers, most notably Saint Gregory Palamas. In the Orthodox Church his feast day is celebrated on 28 August. Church scholar and historian Diarmaid MacCulloch writes “his impact on Western Christian thought can hardly be overstated; only his beloved example Paul of Tarsus, has been more influential, and Westerners have generally seen Paul through Augustine’s eyes.”
(The text of the last section was taken from a Wikipedia entry and is available under the the Creative Commons Attribution-ShareAlike License.)
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